Thursday, October 16, 2014

Rocky Path to Christian Maturity

Challenges of Life

Occasionally I find myself challenged by something in life. The Bible calls such challenges, “trials.” On such occasions, I like to think of myself as the kind of guy who rises to the challenge, overcoming adversity and problems by strength of character and will.

Sadly, the way I like to think of myself is hardly the truth. Truth is, I try to wiggle out of the challenge first and foremost. Show me the problem; and I’ll show you how a true professional escapes the reality of having to deal with it. Denial and busyness help me to avoid most every trial.

If the wiggling doesn't work, I get frustrated by the problem, and perhaps anyone else standing around. Why me? Why now? Not fair! This is all your fault! (And yes, I mean you.) I let myself believe that God isn't letting me go through a trial; He’s trying to tell me that my location isn't ideal. I don’t need to change [cough!], the problem is environmental. I’m not the problem, everything around me is. Perhaps a change of scenery will help me around the actual trial.

If I finally realize, despite my best efforts, that I have to address the problem, and that the problem is in me; I quickly get overwhelmed by the task at hand. I just don’t think that I can do it. It’s too hard. I’m too tired. I got better things to do. You know the drill.

Then I decide to fix it. I face the music. Finally, I come to the end of myself. I make the decision. I’m gonna change.

I don’t actually do anything about it, I just decide that I’m ready to fix this thing, and then go take a metaphorical nap. (Yep, I’m going to start working out again. There, that feels better. Now, to catch up on some Facebook…)

The last stage is to actually fix the problem, address the issue, or grow up. And, instead of waltzing my way through; I find myself grotesquely lurching from pothole to pothole, falling into every pit along the way, and generally making a mess of everything.

Sometimes, I see the thing through; solely on the grace of God.

As I look behind me, I can see the road of my life littered with countless failures. I can see the ruined opportunities, the half-successes, and the occasional still-standing monuments to vain striving. I can see the giant holes in the ground that I have nearly broken my neck falling into, and perhaps pieces of me are still lying around at the bottom. Unfortunately, there are also people I hurt along the way, as I desperately tried to claw my way out.

Trials! Are you Crazy!

You could see why a guy like me would question the sanity of God, when He decides to put me through a trial. God, is my struggling and stumbling just that enjoyable for You?

I commiserate with any reader who grids their teeth a little as James 1:2 is read: “Count it all joy, my brothers, when you meet trials of various kinds...” It feels like most of my testing just makes me look like an idiot. Yipee.

I think we have the right to ask of God, “Why would you put me through something that we all know I’m not very good at?”

Could it be that God’s primary aim is not making me look good?

Changing the Picture

If we read just another verse, a new picture begins to form. “Count it all joy, by brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete lacking in nothing.(James 1:2-4)”

The undisciplined Christian life is not a Christian life at all.

“It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. (Hebrews 12:7)”

“Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.(James 1:12)” As it turns out, the trials make us people of endurance; steadfast and unmoved by storms.

Trials indeed are a pit. It seems that God has pushed us headlong into them. But, when a pit is filled with His grace, it becomes a bathing place. We are washed over by His Spirit, grace, and unending love and peace. Not a bad place to be. Honestly, I’d rather be in a warm bath than walking around.

Occasionally, God brings someone else along and into the same pit, and we have the opportunity to help them see that it isn't a pit at all, it’s a Grace-bath.

The trials aren't about God getting mad at our behavior, and trying to bring correction; they are about moving through really hard situations with us. Perhaps James 4:7-8 says it best, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you.”

I think our trials are less about getting stronger (though certainly they can do that), and more about getting closer to God, and further from evil. I’m only stumbling around from pothole to pothole, pit to pit, because I forget that Jesus is next to me all along. In remembering that; I am able to walk with Him. Perhaps He is lurching alongside me, laughing at how crazy we both must look: me for the wobbly knees, and He for matching me step for step, insisting that I lean on Him. The hard trial is seen through by the extra closeness of Christ.

No trials, no desperate need for Jesus. Simple as that.

If we indeed desire God earnestly, then we find joy in the hard places of life: they give a deeper intimacy with God. God is not a meanie. He is not looking to lay us low out of spite. He is looking to create hard situations that we walk through together. He gives more grace, not less. While my past may be littered with failures, it is also flooded with the grace of God, and the strength of Christ. When I get stuck in a pit of trouble, He is sure to pour in His grace until I am floating in it.

And There’s the Key

The actual maturation process that God calls us to is not something that can be accomplished. It isn't something to check off a list. Wait. Let me repeat.

Christian maturity is not something we can do.

Christian maturity is something that we discover in the process of succeeding and failing, as long as we are doing it with Jesus. Christian maturity isn't so much about how good we are at life; how good we are at not sinning, or how easily we walk along life’s road. It’s more about clinging to Jesus Christ. The trials God puts in our life are not to make us better at doing hard things, they are to make us closer with Him. When we get closer to Him, and rely on Him more; we certainly get better at doing hard things.

Now I think we can come to the same conclusion: failure isn't failure when you do it with God. Success isn't success if you do it without Him. Trials are for needing God more, not needing Him less. So, we consider the discipline of growing up a real pleasure, as it brings us closer to Christ’s grace and peace. And for goodness sake, if you are stuck in a pit of trouble, pray (and have others pray) that God would turn it into a Grace bath.

Tuesday, September 30, 2014

Designer Christianity

What’s wrong with Evangelical America?

Brothers and sisters, we live in a world where the Christian faith has been trying to keep up with “what’s hot right now” for perhaps 100 years. We live in the age of Designer Christianity. Do what feels good, and what you want. Church is what you make it.

This, of course, seems to be restricted to the Protestant arm of the universal Church. The Orthodox and Roman Catholic ministers don’t seem to spend much time trying to convince their congregations about rules of faith, and why they ought to be maintained. Protestants have been faithfully reinventing themselves for so long we are now in danger of witnessing, in our generation, the catastrophic failure of the Evangelical church.

The Protestant church is virtually dead in Europe, where it began, and the trends continue to follow here in America. Being Americans, who are part of the Protestant story, it is important that we wake up and realize that our precious faith will soon be gone. Most experts agree that there may be nothing to do, it’s just a reality. I think this is because Protestants have relied more and more upon mass cultural appeal, continuously reinventing themselves in order to “capture the next generation,” or “be relevant.” With every evolution, we look less and less like the Church; so that we might reach more and more people.

A Flabby Faith?

This is exactly how we have found ourselves in a place where the Bible cannot speak to our current circumstances. We are not sure what God teaches about homosexuality, suffering and patience, or even the coming return of Jesus. The Bible seems to stand opposed to what our culture tells us. In the age of Designer Christianity, surely we can be mature enough [cough! cough! sarcasm] to reinterpret such passages. After all, we don't want to turn our society off to the Gospel.

Sadly enough, I have even heard earnest Christians debating about what the “Gospel” really is (in the context of what can be changed, in order to gain mass cultural appeal). Can we say that God the core of the Gospel is God's regeneration of the world? Could we say that recycling, reducing carbon footprint, and eating organic is then participation in the Gospel? Could we say that the core of the Gospel is "Christ's ruling over the world?" Could we then say that passing laws that reflect Christian values is participation in the Gospel?

How can the Gospel be up for evolving? Will such an evolution save the Church, ensuring it's survival?

No. I don't think so. That's not what our observations are telling us. Our observations are telling us that the evolution of Christianity, when morphed by the passions of surrounding culture, actually ensures irrelevance.

Our culture no longer values the traditional and Scriptural stances of the past Church. In the process of reinvention—in order to be relevant—the church has ceased to be the Church. We have lost our identity. We have given in to the constant demand to change or die, to be relevant, to capture the next generation. We have agreed with the larger culture, and thrown out the previous generations “version” of Christianity. By constantly seeking to make Christianity our own, we have thrown out sacred item after sacred item, tradition after tradition, and method after method. And now, here we are, with a church that isn't strong. We are flabby.

It turns out the wide and paved road, and not the hard and narrow road, is killing the Faith. In our modern era, the Evangelical Church cannot compete with the pleasures and pastimes found only on easy street. An extra day of work, a day at the lake, a day on the ski slopes, a sporting event, or just “busyness,” are the nails in the coffin of Christianity.

By reinventing ourselves, we have lost ourselves.

What’s a shepherd to do?

I believe that God has called me to shepherd a congregation that does not rely on the cultural appeal that churches in Evangelical America have come to rely upon. We ought to turn back to the practices that have stood the test of Scripture, scrutiny, value, and the test of time. We ought to take seriously the things that have worked for the countless generation of Christ followers that have come before us. 

Namely, that our congregational worship would be about ministering to God, together. That the sermons we preach would be well founded in the Word of God, aimed at the spiritual growth and maturity of our congregations. Our mission must be that of the Gospel.

Our ministries would not be about hoarding resources or people, admiration or applause, but about keeping the lamps at the ready, wicks trimmed and oil full; the dispensing of grace, love, and Spirit.
It is ludicrous to believe that someone else will be doing this in our churches—if we are not. Pastors are the leaders in such things.

What are these things?

Believe it or not, I think the road to strong faith lies with true pastoring, which reaches beyond good programs and sermons; into the homes and workplaces of struggling believers. Pastors have to lead the way in utilizing better tools. I was surprised when I found out that even the most mature believers in my church did not know what the Apostle’s Creed was. So I began teaching it immediately. I also began teaching about what sacraments are, because (surprise!) nobody knew what the word meant. They also didn't know how we came to receive and protect the Scripture. The reformers had it right, I think, that the laity absolutely must know what the sacred things are; and that only comes from teaching and experiencing.

I think we must fight the notion that the "priesthood of all believers" means that nobody really does anything. Those then set apart, through ordination (or your equivalent), ought to lead the way in being priests. Then we must teach others how to do the same.

Sometimes these methods go misunderstood by the ignorant, misguided, or unbelievers. Undoubtedly, our larger culture will call us regressive, backwards, and extremist. They will eventually work up the courage to call us evil. Probably, they will one day seek to repress our understanding of Truth.

But, God did not ever call us to make people happy with our faith. We have to stand on something that can survive and thrive in an evil world full of lusts, pleasures, distractions, amusements, money, and eventually the persecution of all who oppose the world.

The only thing it will cost us in the current economy is our public dignity. All that we must suffer is the rolling of eyes, and the general frustration that comes with being a people who are not of this world. I believe we must now lead the way in being such a laughingstock; that when we die (for we all will), or Christ returns (which He will), we will be well pleasing to Him.

Friday, July 11, 2014

My Love/Hate Relationship with the Nothingmores

The study of ultimate truth, and the unyielding quest for human significance and meaning-making is the most profound journey one can undertake. For me, being a pastor is about taking that journey very seriously and candidly, while also helping other people to engage in the same journey. Unfortunately, in an effort to help people get going, we pastors sometimes make the mistake of becoming nothingmores.

I have spent years (literally) trying to wrap my mind, my heart, my soul, around truths like “Trinity,” the “God-Man,” the nature of “canon,” and employment of “Sacrament.” The struggle to understand, to grasp, to experience; has been a struggle yielding much reward, and joy. I’m still reaping a rich harvest in the grain-field of basic Christian understanding.

One of the problems with Christianity is the paradoxical nature of the most basic truths. They are difficult to grasp. How could God love a creation so deeply flawed, when He can’t stand imperfections? How could Jesus be the very enemy of sin and evil— yet love evil, sinful people so much that He volunteered to die in a rescue attempt? How could such a loving and powerful Being, once victorious, entrust the rescue of the world to people like Peter, Paul, you, and me?

The answers to these questions need to really be considered. They require spiritual fitness. A life lived in the presence of God is not for the weak or faint of heart.

Pastors, however, tend the flock of God. The flock of God is full of weak and fainthearted people. How do we help such people to endure their struggle with deep and profound truth? Unfortunately, sometimes we turn to the easy way: the doctrine of nothingmore.

The doctrine of nothingmore is how we make deep things a bit shallower. It’s how we make mind-blowing truth more digestible. After all, you won’t get a scared child into the lake without telling them, “Sweetie, the lake is nothingmore than your splash pool at home. It’s just a bit bigger.” And truthfully, while the child’s fears may be but at ease, and they may approach the lapping shore more confidently; the nothingmore actually makes the lake much more dangerous to the child. The child actually thinks the lake is as tame as splash pool.


Perhaps an example would be helpful. I've heard it taught before (I've even been guilty of it): “Baptism is nothingmore than a public declaration of a personal faith. Nothingmore than a sign of the work of God.”


Or again: “The book of Revelation is nothingmore than an ancient apostle having a vision of the future, and trying to describe to his ancient audience the incredible technology that he sees.”

Nothingmore? Nothingmore!

We, who steward the Word and Sacrament of God, perhaps have allowed the doctrine of nothingmore to drain the sacred Cup of its mysterious wine; stale the Bread of its sweet body; and vacuum out the Breath of scripture.

I think we should be aware that our reductionism is lending itself towards robbery. Not only are we robbing ourselves of a fuller understanding of the mysteries of God, but we rob the weak and fainthearted an opportunity to bravely plunge into the depths of His Presence.

Tuesday, June 17, 2014

Children's Ministry

The following is written by a good buddy of mine, Ed Pagh. His insight into pastoring the whole flock, and the whole family, is an inspiration to a rookie pastor like me. It is posted with his permission.

As you read, you will understand why his unofficial moniker is "Well-Said Ed."

Thanks Ed.

Children’s Ministry Principles for Lead Pastors
by Ed Pagh

Very few senior/lead pastors have Children's Ministry experience. What's even more interesting, if we're to be completely candid, is that many pastors are scared of Children's Ministry and would rather have a root canal than speak at a kids' service or teach a class of 2nd and 3rd graders. So we find volunteers, hire professionals, and coerce people into serving in the trenches where few pastors dare to tread. Or maybe we just feel as though Children's Ministry is not what we're paid to concern ourselves with. Our job as a senior/lead pastor is to lead adults, and if I as a leader can ensure that the kids who attend on Sundays and mid-week are safe and have fun, then the parents are happy and we can focus our time and effort on church business and ministry. News Flash: in a healthy church children should comprise from 18-25% of your weekly attendance. Does it not strike anyone else as odd that a leader would be so uninformed and personally uninvolved in the lives and spiritual formation of nearly one-quarter of those they lead? Does a good shepherd ignore the lambs and focus only on the rams and ewes?

It is true that many senior/lead pastors do have student ministries experience, but ministry to children is very different from ministry to teens. Yes, both groups are minors, attend school, and have parental authority in their lives, but there are many huge dissimilarities. Unlike teens, children are typically mental sponges and open to teaching, relationally trusting, intellectually cognitive thinkers and processors, and socially inclusive. They want to learn, want to please, and want to experience God. There are always exceptions to these developmental generalities, but the point is that past experience as a youth pastor does not automatically translate as experience with and knowledge of Children's Ministry.

What follows are seven key Children's Ministry principles for senior/lead pastors that will hopefully serve to create value and purpose for Children's Ministry in today's church. In an effort to keep this as brief as possible, what is presented are the core concepts, many of which need to be unpacked and expanded upon in more detail. Think of what follows as the executive summary of a much larger discussion.

Principle #1
Children are the church of today; the church of tomorrow’s leaders.

Often times children are thought of, even if only subconsciously, as the church of tomorrow. I can see why. They are not adults so they cannot participate and contribute like adults. They cannot think abstractly, cannot teach, are not independent, and are unskilled, so their contributions are limited. But does the fact that children are limited in the ways they can be involved in church life mean that they are not or should not be an active part of church life to the fullest extent possible?  Sequestered to classes or Children's Church, kids never hear their pastor's voice, so they do not develop a relationship with him or her. They never get to observe full worship, watch their parents model worship, or even serve alongside their parents.

This limited thinking on our part as pastors may cause us to inadvertently fall into one of two traps. The first trap is to defer children's involvement until they are in their late twenties or married. Until then, Children's Ministry is a de facto child care during church. But I believe when Jesus said to allow the children to come and spend time with him that he meant children should have equal access to him and be included not excluded, incorporated not isolated. Thus, Children’s Ministry is not childcare while the adults do “real” ministry. Rather, it is a way to include and incorporate children into the life of the church and should be designed as such. The second trap is to use children as a tool "grow the church" (i.e. to get to the parents). I hear this a lot. If you want your church to grow (more adults), have a great Children's Ministry. While this may be an effective short-term strategy, I believe we need to have a great Children's Ministry for the long-term sake of the kids and our future. The moms and dads that attend as a result are a bonus, not the goal.

Although the level of children's involvement is limited to the level of their development, children have much to contribute to church life. Consider ways to include them as much as possible in church life: worship, serving, teaching, sharing, helping, etc. Also, think long-term. Prepare/teach children for college, not for Jr. High. Find ways to connect Children's Ministry with church life and family life, as well as forging a partnership with the parents to nurture spiritual formation in children. And without question, provide sufficient resources to accomplish the goal.

Principle #2
Children are the largest marginalized (peripheral) and powerless group
in our church and we should serve them as such.

Have you ever considered children in this light? Think about it. Children cannot serve themselves. They cannot fund themselves. They cannot lead themselves. They are dependent on adults for virtually everything. This makes them dependent and powerless, which puts them on the margins of society as a whole. This doesn't mean we don't value children. We do. But socially we value them less than adults and more than the family pet. Consider, for example, where children often sit at a large Thanksgiving family the children's table. Yes, there are parents whose lives seem to revolve around their kids, but by and large adults value adults more than children.

In the gospels we find that Jesus spends much of his time ministering to the poor, the lame, the blind, the sick, women, and others who, in his day, were powerless and dependent and living on the margins of society. We, the church, are called to care for and minister to, like Jesus, those on the margins in our culture. So we develop compassion and benevolence ministries like food closets and helping with the homeless, the widow, and the orphan. But we don't ever list serving our church kids with this group. Why not? They are just as powerless and dependent. I contend that as a marginalized, powerless people group, children represent those in the margins of society who are also powerless and dependent. Wait a minute, you say, children have their parents to care for them. Sure, but not during church they don't, and that's the point. As churches have become more life-stage based in approach, children have been pushed farther and farther to the margins, so much so that in many churches today they are considered a disruption and distraction in the adult worship service. How do we change this attitude? We serve the children. In fact, I believe that if we can learn to serve children, we can learn to serve anyone. It's time to re-value our children, to excise the idea of childcare, and to serve and love children as a way to learn to serve and love our neighbor.

Principle #3
When we capture a child’s imagination we can capture their hearts.

Jesus was a master at capturing the imaginations and hearts of his audience. How? He taught in parables and metaphors, many times drawing from the rich supply of his teaching environment: animals, birds, flowers, people, etc. But parables and metaphors require abstract thinking, which makes them interesting for adults, but difficult for kids who tend to be concrete thinkers. Children, though, do have vivid imaginations that stimulate learning. Creative and imaginative play is their way of learning and practicing social behaviors, responsibility, relationships, etc. This is why toys, crafts, and other hands on stimuli are important for learning and development. Children's Church and Sunday School usually do not have a supply of Bible-based toys with which to teach and play, but we can create an environment through decor, paint, furniture, and staging that can stimulate the imaginative and learning centers of their brain. Visit any children's museum or learning center and you will find colorful, tactile, and inspiring environments. When we do this in our churches, we open the door to the child's imaginative learning, which is a gateway to their head and heart through which we share the love of Jesus and the gospel story. We should be willing to invest sufficient resources to make Children's Ministry spaces beautiful and engaging learning environments.

Principle #4
Adults can tolerate children’s environments better than
children can tolerate adult environments.

The interior designs of most churches are not kid-friendly environments. Instead they are bare, white, sterile rooms with a minimum of color and decor. The thinking behind these bland environments is usually functional in nature. To get the most out of our facilities, our rooms are multi-use, multipurpose. Since many groups, departments, events, and age groups share the space, we leave our rooms plain and drab, decorating only when the women's ministries closet is graciously opened. Children do not tolerate drab well. They get bored with it. White-walled rooms are antithetical to learning for kids. As a result, I believe we should cater to the children when it comes to room decor. Strike a balance, if need be, but adults can tolerate colorful walls, murals, even high-end tactile set design for the sake of kids better than kids can tolerate dull white walls.

Principle #5
The purpose of Children's Ministry is to prepare children, not protect children.

Hang on. Don't think this means that safety is not important. It is. Safety (physical, emotional, relational, spiritual) in Children’s Ministry is paramount and should be incorporated into everything that is done: environment, activities, leaders, check-in/out, peers, etc. However, safety is not the primary goal of Children’s ministry; rather it is a primary responsibility as we minister to our children. There is a difference. Let's place the emphasis on discipleship while simultaneously being safe and secure. Children's Ministry is not the babysitter. They have a God-given mission to reach and teach children for Christ.

Principle #6
Adults find they are called to Children's Ministry
after they become involved, not before.

I have met very few adults who have told me they felt called to serve children before they ever tried serving children. Almost every called, committed Children's Ministry worker I've known has been coerced, begged, or bribed into serving children, then fell in love and felt called to continue to serve children. In part this is because Children's Ministry is, for the most part, invisible to the adults except for the few minutes a parent is picking up or dropping off a child. This is also partly because adults do not understand what it means to serve in Children's Ministry. Many of them have the misconception that serving children is like playground duty during a lunchtime recess or refereeing a soccer game of 6 year old girls. Lead pastors need to be aware that simply asking people to serve where they feel called will likely not produce many children's workers. The lead pastor can do three things to publically help with Children’s Ministry: 1) connect serving children as a gateway to other serving ministries, 2) help adults see the connected value of Children’s Ministry with the life of the church, and 3) have a personal passion and enthusiasm (value) for Children's Ministry. The attitude and perspective of the lead pastor towards Children's Ministry will set the tone for how the rest of the adults in the church will perceive Children's Ministry. The kids cannot advocate for themselves, and you as the lead pastor are the most influential voice in the church.

One long-term effective way of grooming adults to love and serve children is to implement a way for youth to serve children. This is a ministry in itself which will need supervision, support, resources, etc., but over the long run can raise up adults who appreciate the importance and need for an effective and well-resourced ministry to children.

Principle #7
The primary children’s pastors in your church are the parents.

Even if we have the best Children's Ministry environment, workers, curriculum, etc., the reality is that we only get to spend two hours a week with the kids. In reality, we get less time because of sports events, sickness, vacations, adult attendance rhythms, etc. Our influence in the spiritual formation of the children that attend our churches is minimal. It's the parents who are the primary people responsible for the spiritual formation of their children. This is why when the nation of Israel is told to love God with their whole being, the very next command connected to this idea is to pass this love of God along to their children as they experience life together. Therefore, the more our parents transform into Christlikeness, the more effectively children will be discipled.

Part of an effective Children's Ministry will have a parenting component. This can take many forms and be approached in many ways: classes, involvement, preaching, outings, events, etc. The key is to help parents both understand and embrace their own spiritual growth for the sake of their children. Tensions between parents and children are generally not resolved by fixing the child or new discipline techniques, but by the parents taking responsibility to transform and mature spiritually.

One last note: As pastors we are concerned that people attend worship on Sundays, and rightly so. But this presents a challenge for churches with only one service. If we can't release parents and others from worship to serve our children, we have a conflict of values that needs resolved. Why is it that we think that Sunday morning is the only time our sheep get a shot at the trough? I propose we release people into ministry and let people serve and miss hearing the sermon on Sunday (perhaps on a rotation basis?). Then we need to get creative and take advantage of social media, bible studies, small groups, and other ways to help people grow in the Word. Truth be told, most people grow more when serving and teaching than just passively listening to even the best of sermons.

Wednesday, April 16, 2014


The defining feature modern people use to choose a church?


Churches increasingly define themselves by their Sunday morning music. Seriously. Well, wait… let’s run a little self-diagnostic. Are you in a hipster church? A rock Church? A traditional church? A Bible church? A pop church? Chances are good (really good) that your church plays the kind of music which would attract that kind of crowd.

Yeah, I doubt very much that you are singing a U2 song at the Calvary chapel; just as I doubt that you are singing a Wesleyan hymn at your hip church. Unless, of course, a local musician didn’t know it was a Wesleyan hymn, and turned it into a smooth new tone with plenty of high harmonies. Then you might sing it at hipster church.

Have we come that far? Is our music all about attracting the right crowd?

Isn’t there something more that God might demand of our corporate worship in song? After all, aren’t we primarily ministering to Him, and not ourselves?

I have not seen, in all my years attending and leading in churches of various shapes, sizes, and flavors, a topic that causes more controversy and side-taking than which songs we sing on a Sunday morning.

I think we may have been asking ourselves the wrong thing the whole time. We have been asking ourselves how worship was for us. We should have been asking how worship was for God.