The Faithful Church

 "We must obey God rather than man."

As Christians; we pledge by means of nonviolent civil disobedience to resist the federal and State government where it, in any measure, seeks to modify or abolish the true worship of the Lord and Savior Jesus Christ by opening our churches for unrestricted worship. Proclamations which ban, restrict, or demand changes to Christian worship are dangerous, inappropriate, and morally wrong.  As churches, we do not, and should not, allow any civil authority to impose these measures on the practice of our faith. The Christian response is not mutiny, revolution, or strife, but rather the peaceful and open worship of God.

In our resistance, we will not cease to pray for those who enforce such rules. We pledge to always love and care for our families, our neighbors, our communities, and even our oppressors. We are kind and generous, even at great cost. We urge Christians everywhere to join in our civil disobedience; in prayer, and by attending and advocating for local church services. We urge our fellow citizens to help protect all religious rights from a clearly oppressive government—which now wrongly claims ultimate authority to dictate what is essential, valuable, and therefore permissible.

What Christians Should Consider:

God has instituted the Church to worship Him[1], fulfill the great commission[2], and love and care for those inside, and outside the church.[3] As a matter of obedience to God—the Church must meet, worship, make disciples,[4] care for the poor,[5] and teach the way of eternal life.[6] We also teach as Jesus did: to render unto Caesar the things that belong to Caesar, and to God the things that belong to God.[7] Civil authority should punish the wrongdoer.[8] But, it cannot regulate the Church’s worship; without corrupting both the Church, and itself. As Peter councils the church, if we are to be in trouble with our governing authority, it should be for serving the Lord in peace.[9] And this is what the Church is now in trouble for— worshipping God in peace.

Christians remain faithful in their witness by obeying God, rather than man; even at the cost of their own lives. These martyrs are a treasure to the church, keeping Her pure and steady. Those who choose to peaceably obey God rather than man are a light to the world, giving hope to those lost in darkness; that there is ultimate Truth and Salvation, and His name is Jesus.[10]

Decisions to suspend church gatherings, modify church worship, or create mandatory prophylactic health measures should be left to the conscience of individuals and churches. Disturbingly, these decisions have been made by State officials, reported by anonymous neighbors, and enforced by destroying the financial and legal status of the local church. Throughout history, governments who use such methods to regulate the practice of faith have terrified, oppressed, and destroyed the doing of good. If we allow the State to dictate when, where, and how we worship; we participate in the deception that there is no God above government. Instead, we must peacefully stand for the truth by not recognizing the State’s ability to control our worship of God, especially in a time of emergency.

Local church leadership is bound to fulfill the call of God in accordance with Scripture,[11] to lead our people in troubling times. We cannot turn over to the State the governance of the church, the interpretation of Scripture, the preaching of the Gospel, the worship of God, the serving of the Lord’s Supper, nor any other Christian mandate. Churches can, and should, make decisions to offer worship services based on their own conscience. Though local churches may come to differing conclusions as to what each will do, we should all support one another’s right to disagree with the State on matters of church worship. Christians should not be under condemnation, from Church or State, for following their conscience, the commands of Scripture, and the inspiration of the Holy Spirit.[12] This is a call for unity in the Christian community. Even if we disagree, we should stand together, and insist the State cease from its current oppression.

Civil disobedience is the only way we can both submit to the civil authorities, and fulfill our ultimate allegiance to Jesus. Because of the State’s current stance towards public worship, civil disobedience demands sacrifice. Noncompliant churches face legal and financial punishment. We should keep in mind that financial stewardship is not our highest calling. Rather, we rejoice to be counted worthy to suffer for the cause of Jesus Christ.[13] We must keep our focus on the founder and perfector of our faith.[14]

One error is to deny that the State has any God-ordained boundaries, and assume the church must obey it’s every whim. The other error is to declare the Church master of the State. Neither is the way Jesus taught us. The Christian way is unlike any other: to insist on the truth, and peaceably, lovingly, gently, firmly, do good and love our neighbors more than our own selves. This is the way of life.[15]

We gladly give to Caesar the things that belong to Caesar: taxes, respect, honor,[16] peaceful submission insofar as possible.[17] But, we cannot surrender to Caesar that which belongs only to God: worship, obedience, Lordship, and the defining of good and evil. May God help us display the way of life. For publicly worshipping God, they may punish us as they see fit.[18]

We know that our fight is not against a person, nor against people. Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.[19] We are expressing this civil disobedience by simply keeping our churches open, and not enforcing the governments mandates which try to regulate our worship. We pray you will too.

-          Rev. Palmer

---

[1] EXO 8:1, LEV 23:3, DEU 11:1, PSM 5, PSM 66, ISA 56:6, MAT 4:10, JOH 4:23, ACT 22:16, ROM 12:1, PHP 3:3, HEB 12:28, REV 14:7, REV 22:9, etc.

[2] MAT 28:18-20, MAR 16:15, LUK 24:45-49, JOH 20:21-23, ACT 1:8-11, etc.

[3] MAT 5:43-46, MAT 19:19, MAR 12:30-31, LUK 10:27, JOH 13-16, ROM 8, ROM 12&13, 1CR 13, 1CR 16:14, GAL 5, 2TM 1:7, etc.

[4] MAT 28

[5] PSM 9, PSM 82:4, ISA 3:14-15, MAT 6:2, LUK 4:18, 1CR 11:22, GAL 2:10, JAS 2, etc.

[6] JOH 3-6, ROM 5&6, 1TM 6, 1JN 5, JUD 1:21, etc.

[7] MAT 22:15-22, MAR 12:13-17, LUK 20:19-26,

[8] ROM 13:1-7, 1PT 2:13-17

[9] 1PT 2:16

[10] JHN 3:16

[11] ACT 5, 2TM 4

[12] ROM 14:4

[13] ROM 8, HEB 11, PHP 1, ACT 5:41

[14] HEB 12

[15] DEU 29-30, JOS 23-24

[16] ROM 13:7

[17] ROM 12:16-21

[18] 1TM 4

[19] EPH 6

Opening Church Can be Faithful

It was a cold day, when the first churches began closing. The first wave was the biggest churches, who applied the “out of an overabundance of caution” and “limiting legal liability” mantras, decided that getting ahead of any government action was prudent. At that time, the coronavirus was a virtual unknown, but the expert epidemiologists and bureaucratic representatives were forecasting the worst death rate in history. Multiple millions would die, and we did not know how long the virus could live on surfaces.

Large churches perhaps did the math, and decided that it was wiser to shut down voluntarily, and be seen in the community as taking public health seriously; rather than be shut down by authorities, and be seen as selfish and uncaring. Many of the leaders of these churches also set the tone for many smaller congregations, and as soon as the first wave of churches began shutting down, nearly everyone followed suit. I think pastors felt a need to show some kind of unity to the watching world.

We all want to be found faithful.

At that time, we were being told that the flu would kill multiple millions of people, our hospitals would be quickly overwhelmed. The infection rate was incredibly high, the number of infected doubling exponentially every 4 days. The death rate was predicted somewhere between 5 and 20%. Most people would be asymptomatic. You could have it, and you wouldn’t know, meanwhile you would be infecting and killing many of the people around you. BUT, if we closed down everything and sheltered in place for two or three weeks, we would flatten the curve. We would give the hospitals and healthcare system that extra bit of time to treat people and gear up a massive national effort. Two or three weeks.

There was no conversation about giving up our constitutional rights. There was no dialogue about whether we, as pastors, were doing the right thing. Perhaps this was as an effort to be united. Perhaps we did not feel there was time to explore the issue. Either way, most churches went with the lockdown; though a few went ‘underground.’ Again, we are all trying to be faithful.

This, of course, is a massive sacrifice for smaller congregations. Most smaller churches are barely making it, even when open every week. To be closed for nearly a month, very possibly, means a financial hit that cannot be recovered from. Larger churches already have a significant online presence, have a donate button, and have a big enough presence in the community, to be able to use the situation to create buzz about something new and exciting the church is doing. They have an AV team, camera and mixing equipment, etc.. There is opportunity for the operations that are big enough to take advantage of it.

So, on March 23^rd, 2020, Governor Inslee put out a stay at home order. The churches that weren’t on board, or most of them, shut down. The authorities didn’t just close church services though. In the state of Washington, at least, home visitation, small groups, any physical contact at all was outlawed. Most pastors did their best to call, zoom, Skype, and do everything to help, during the two or three weeks the authorities would keep the order in place.

Then, the situation changed. We weren’t inundated with cases. None of our hospitals were overwhelmed. The infection rate was extremely low, not doubling every four days. In fact, the rates were far more similar to the seasonal flu. Mortality rates were low as well.

And rather than two or three weeks, we are still in lockdown. As of this writing, it has been seven weeks. And, churches are rethinking their position. Some will stay closed, because they believe such action is faithful. But, I believe that reopening churches should be considered a faithful response, even against government proclamations, as an act of faithfulness. Why?

Firstly, it has become plain that this government lockdown is unlawful. The founding of our nation was with the guarantee which we know to be true: that each person, each family, each community, can worship God as they feel convicted; without any worry that the government will interfere. Some rightly call this our First Amendment: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

Yet, Proclamation 20-25, the Stay Home Stay Healthy Order, operates “… by prohibiting all people in Washington State from leaving their homes or participating in social, spiritual and recreational gatherings of any kind regardless of the number of participants, and all non-essential businesses in Washington State from conducting business, within the limitations provided herein.”

One man does not have the power to override the Bill of Rights, no matter what they say about emergency powers. Emergency powers were not meant to cancel church meetings.

Secondly, this order is immoral. Complete panic would overtake all society if nobody was allowed to go anywhere. This is what this order presumes to say. But immediately following in the order, the Governor allows for exceptions: “(1) to conduct or participate in essential activities, and/or (2) for employment in essential business services.” The Governor has then decided which activities he deems essential, and it surely is not the practice of ones faith. In fact, listed right after the exceptions, he again proclaims: “All people in Washington State shall immediately cease participating in all public and private gatherings and multi-person activities for social, spiritual and recreational purposes, regardless of the number of people involved, except as specifically identified herein. Such activity includes, but is not limited to, community, civic, public, leisure, faith-based, or sporting events; parades; concerts; festivals; conventions; fundraisers; and similar activities. This prohibition also applies to planned wedding and funeral events.”

How has one man been given the power to close all of our churches, without a single instance of protest in the State? Where has the church leadership gone? Is it right for us to leave the entire state without a gathered church?

In so doing, Mr. Inslee has made immoral judgements about which activities are essential, and which are not. By doing so, he has used the power of the government as an institution of moral judgement, granting exceptions to recreational marijuana retailers, alcohol retailers, and retail super stores. These, Mr. Inslee has decided, are essential. Yet, from the beginning till now, Mr. Inslee has outlawed church meetings by the threat of force. He proclaims, “Violators of this of this order may be subject to criminal penalties pursuant to RCW 43.06.220(5).”

Lastly, this order is spiritually deceptive. This series of proclamations pigeonholes the Church as a place where people get sick. It tries to convince the public that the holy and sacred gathering of the saints is nothing more than an entertainment venue; a place, a people, where coughing sneezing slobbering people spread disease. This is not the whole truth.

The local church is the place where believers gather to minister to the Lord with our worship. We gather to hear the preaching of God’s Word, and listen for the voice of the Spirit to us. We pray together for the offerings of thanksgiving, the sacrifice of praise, and the offering of supplications. We practice the ancient and sacred mysteries; the sacraments. We lay on hands and pray for healing. We confess our sins and receive forgiveness. We eat and drink of the Lord’s body and blood, the bread and wine.

Anyone who has faithfully participated in the holy gathering of saints ought to know, and be convinced, that a church gathering is not an entertainment venue. It is a gift of God to His people, and to the rest of the world. Nobody can take away that gift. Nobody should. Surely it is faithful to open one’s church doors, and allow the saints to come in and worship together.

Human beings cannot live just by eating bread. We are not just meat. We are spiritual beings. We have spirits to keep alive by union with Jesus. Being a part of a local church that actually, physically meets together to practice the Word and Sacraments is essential to our spiritual survival. That is why the book of Hebrews instructs we believers to “hold fast to the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Heb 10:23-25)

The Church has always affirmed the need for physical safety. We have our commission from Christ to feed the hungry, give to the poor, and ensure people have clothes and shelter. Historically, nobody does this better than the Church. We have also affirmed that human beings are not just physical beings. We have hearts and souls which need care and tending to. And then, there is eternal life. We believe that we have the Gospel, the Words of Life, the Way. How can we, in good conscience, keep from preaching and teaching the Good News to people who are desperate and in need? Has a sickness ever kept the Church from being physically present with their neighbors?

In no way is this an attack on the digital gatherings of the Church. It is, however, a proclamation that the digital church can never fully take the place of the physical local church gathering. If we cannot be together physically, in the real world, we will exist at the pleasure of those who control the digital world. We will be one button press away from non-existence. That is not acceptable.

This Sunday, many churches will silently open their doors, convinced they are being faithful. The goal is not to make a public statement about rights, politics, or partisanship. The goal is to practice our faith in full commitment. While other churches might remain closed still, there certainly should not be any condemnation, as we all look to be true to our Lord.

Opening our churches at this time, is a faithful response.

Coronavirus and the Ban on Church Meetings

I was scandalized at first. For sure. The actual quote from the Governor of Washington State, in Proclamation 20-07 was:

…based on the above situation and under the provisions of RCW 43.06.220(1)(b) and RCW 43.06.220(1)(h), to help preserve and maintain life, health, property or the public peace, I hereby prohibit the following activities in King, Pierce and Snohomish counties related to social, spiritual, and recreational gatherings, which restrictions shall remain in effect until midnight on March 31, 2020, unless extended beyond that date:

Gatherings of 250 people or more for social, spiritual and recreational activities including, but not limited to, community, civic, public, leisure, faith-based, or sporting events; parades; concerts; festivals; conventions; fundraisers; and similar activities.

Violators of this of this order may be subject to criminal penalties pursuant to RCW 43.06.220(5).

“Criminal penalties!?” I thought, “The government is going to criminally prosecute people for going to church? Prosecute churches for closing during a time of emergency?” My blood was boiling.

Of course, this was limited by two factors. First, it was for three counties that were hardest hit. Second, it was for groups of larger than 250. I kept telling myself that it wouldn’t be a big deal, and after all, reducing social contact would go a long way in stopping the exponential component of the viral spread.

Since that time, just a few days ago, those two factors changed. First, the ban is now statewide. Second, it applies to groups of 50. At the time of this writing, March 17, at 3PM, there is a real level of fear in the ether here in Spokane, WA. I’m sure I cannot speak for everyone, but I will speak for myself.

Christians of small congregations tend to lean a bit toward engagement on the local level. I know that the Bible says we are to expect persecution from the world. No, no, no; hang with me a minute. I’m not digressing. I’m saying that people, like us, feel like a minority in a great big culture, in a great big country, and we highly value our ability to be a community. We generally fear the power of government, or any organization, that seems to be looking out for it’s own interests. Our interests seem always to be tenuous.

So imagine the fears of a small local church when a government official, with the full force of the state, the police, and the courts, says that we cannot meet together under penalty of criminal prosecution. This isn’t quarantine. Nobody over here is sick. This is a social law enacted in direct conflict with at least two of our God-given rights: the right to peaceably assemble, and the right to worship.

There is no expiration date on the document. It is signed as effective until 9 April, 2020, unless extended. In fact, the Governor promises to prosecute anyone who intentionally breaks this law. To me, this is a bald threat to religious exemption and non-violent resistance.

I’m not scared of COVID-19, I’m scared of this drastic overreach by the government. If an advisory was put out, or if the Governor asked church leaders, pastors, and such to comply because of the great need; perhaps I would not feel so shocked. If we were being counselled to take measures to help stop the spread of the sickness, or if we were invited to take a look at changing practices to help the problem, I would feel different. But, none of those are the case. This is a decree.

Perhaps it is indicative of our present standing in our culture.

Pastors feel a tremendous sense of calling to our communities’ health and well-being. We pray for our cities, care for the poor, visit the sick, and tend the spiritually wounded. In times of distress and panic, we are the leaders who remind our flocks of eternal truths, unlimited hope, and call our brothers and sisters to a higher level of citizenship.

In one disastrous decision, our government has banned our primary means of helping. More shocking indeed is the public response from church organizations, who have much to lose if they get prosecuted—church is closed!

In desperate times, pastors have always endeavored to lead the way with growing a sense of community in the places they minister. We call the people to prayer. We remind each other of our higher calling, and our mandate to do good and to help the “least of these.” We exhort and rebuke, with a sober mind, and invite our neighbors to express love and care in trying times. We are the spiritual voice of reason, especially in an age of hyped this-just-in news, punditry, and commentary.

It seems that my state, even my country, is beginning to see the pastor and church as a part of the problem, and not part of the solution. This deeply saddens me, and makes me wonder what we as Christians might do to help our peers see the danger inherent in our current circumstance. What can the church do, besides just fall in line, to be relevant in our modern setting.

I doubt the state government will continue this ban on church gatherings. I doubt that there is much, or even any, malice given in the church ban. I do not believe this is a case of religious persecution. But, I feel like we are now in dangerous waters, and must recognize our own propensity to lean on government power as the highest authority.

To my fellow Washingtonians, and Americans, beware of trusting too much in the State. Be judicious of its power, which is always seductive and promising; but in the end oppressive and ineffective. We have reached an age when one government official can ban church meetings with emergency powers, and nobody has stood up and argued the detriments of such a decision.

But for now, I suppose a call to prayer and peace is appropriate. God bless you, and stay out of harm's way.

Being a Good Husband

You are reading this article because you are a strong, independent, and good-hearted man. You have fire in your guts, and know how to be your own man. Trouble is, you aren’t sure how to be a good husband. The media talks tons and tons about being a partner, or having a partner. Not a husband. The movies make relationships more about being happy with one another, and being intimate, than about sacrificial love; about being a good husband. In fact, you probably feel like there is a war on men like you. I’d say, you’re right.

I am like you, and I think I can be helpful. I know how to be a good husband. It was modeled well for both of my parents, and their parents as well. The Bible teaches us how. I have been the recipient of living under the tutelage of faithful, believing men; and I am now one myself. I have a wife. We have been married for nine years now. I have five kids, from 12 weeks old to 7 years old.

I started this family with my wife after my five years of Army service. The Army took me as a college graduate, and pounded me into a combat leader. Those skills were honed in further training, and an eventual deployment to Iraq. I know what sacrifice is, and I know how to build a team. Admittedly, I am only a shadow of my former self, but while my body has lost much of its strength; my mental and spiritual set is much, much stronger than when I was serving.

I’ll share with you two rules, but first you must know that a husband is a leader of his marriage, and his family. This is, of course, contrary to the dogma of the egalitarian politically correct messaging. Without embracing your role as the leader, you will ultimately not find my advice helpful. Now, I must insist that you understand what I mean by “leader.” For, the same crowd that would disagree with the husband’s leadership, would also disagree with what the very word means. To them, a leader is someone who can force their will by strength of power, threat of punishment, or any other means, onto their subordinates. This is categorically false, especially when one turns to the Bible for answers.

The truest sense of leadership is defined by the God-man, Jesus Christ. He told his disciples, in the Gospel of John, chapter 14, that a leader is one who sets the example of service, and demands that all who follow do the same. Jesus led by example of service, and had the final say in what the group would, and would not do. He was neither ashamed, nor frustrated with leading by example; he took the job of a low slave and washed feet. He warned his disciples not to lead like the way the world does, by lording their position over other people. He also has no problem telling Peter to get behind Him, when Peter threated to take charge of the ministry’s direction. No position of leadership needs this understanding more than that of husband.

Rule number one of being a good husband: the mirror principle, “I am my problem.” If there is something you see in your wife that annoys you, frustrates you, or is just plain wrong—you need to know that the problem lies in you. You look first into the mirror, and take an honest assessment of what is wrong there. I’ll do my best to illustrate the ‘how.’

In a military unit, or a place of business, the boss is the one who is ultimately responsible for the successes and failures of their team. Only a selfish, incompetent leader blames their failures on the team. Only an inept leader believes the success of the team is because of them. A good leader hogs all the blame, and shares all the glory. Furthermore, a leader understands that there are two types of circumstantial inputs: those you can control, and those you cannot. It is foolish to spend time and energy trying to shape events by focusing on things that you cannot control. It is equally foolish to not use time and resources where they can be effective.

A good husband knows that his wife is not a factor that he can control. This may seem counterintuitive; because a couple naturally believes that their spouse cares very much about them, and therefore they should be able to have influence over their spouse. This is a fallacy. Certainly, spouses care very much for each other. Certainly, a man should expect that his wishes, desires, and plans, should influence his wife. But that man is a fool if he relies on this as a means of manipulation. A man cannot control his wife. She is her own person. A wife cannot control her husband. He is his own person. Each can only hope to control themselves, their own actions, and their own thoughts and feelings.

The mirror principle demands that a husband first becomes his own master. Let me try and illustrate this with a concrete example. You feel like your wife is not performing her tasks up to standard. This could be in any area of life: work, chores, intimacy, respect, social functions, etc.. You feel frustrated. You fight over the issue. Nothing is working. The mirror principle states that your frustration isn’t properly directed. Rather than being frustrated with her, you should focus your energy on doing what you are supposed to. You can’t make someone else do better. You can only make yourself do better.

If you get to the place where you are doing everything, and I mean everything, up to standard; then you can inquire of your wife: “Is there any area in my life, by action or inaction, that I am not doing what I should be?” See what she says. If she can point out anything, and it is true, then get to work on performing up to standard.

This is the first rule of being a good husband.

The second is like it: the reciprocity rule. The reciprocity rule states, “I lead by example, doing everything that I expect of my wife.” Reciprocity is only ensured when your leadership by example is not dependent on your wife’s reciprocation. This rule is so effective, and so true, that it applies to the smallest and greatest of matters. Let me illustrate the point on a small matter.

You have been at work all day long. Your body is sore, and you are tired. You come home, and really want your wife to give you a massage. Cliché, perhaps. The only way for you to make that massage happen is to ask your wife to sit down, and then start giving her a massage. Do a good job. See what happens. Note here, that this rule demands that you don’t give the massage with an expectation of one in return. So, you might find yourself massaging for a while, with nothing in return. But, I can guarantee that if you do it well, for long enough, that you are priming your wife to be attentive to your needs too. That’s the reciprocity rule in effect. Human beings of all shapes and sizes, if they are more than two years old, are wired to reciprocate the feelings and actions that are done to them.

The surest way to find yourself disrespected, uncared for, and used, is to be disrespectful, uncaring, and manipulative. The surest way to foster a loving, caring marriage with your wife is to be loving and caring. In fact, I think there is no other way to effectively lead. People of all types know when we care about them, and they know when we are manipulating them. Only true, self-sacrificial love can cause another person to care.

These two rules are the foundation to being a good husband. One last note of instruction is in the very title itself. Husband. The word has a definition. Perhaps look it up. The nearest alternate use is in the vocation of caring for and raising animals: animal husbandry. If you are an animal husbandman, you are an expert in understanding the needs, treatments, and helps of the animals you care for. The burden is on the husbandman to know how to care for the animals.

In the same way, you, as a husband, must know what is good for your wife. It is on you to be studious of her wellbeing, and to lead by example; providing those things. Men are designed to lead in such a way. You have insight to your wife that nobody else on the planet does. Use that insight to serve, protect, and cherish her. When you do this, you will be a good husband; your wife will have the environment required to excel at her calling.

Politics

The problem of partisan politics is the promises it makes. Modern politics (and perhaps most politics through world history) promises that the battle can be won. It tells the immature mind, “If you can only win this—this issue, this problem, this position—the world will be right again.” Me, I find myself laughing at such a claim. Perhaps it is because of my wide travel, and theological training. But many good people that I know get sucked into the political wheel of doom: more emotional investment, with more rage hangover. How someone, anyone really, can stay on this treadmill for more than one year, boggles my mind.

So let me help. I think Jesus has some profound words to be applied. 

Jesus, in His most famous sermon, taught in Matthew 7: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” 

Let’s take a look at the fruit of modern politics. The promise is clear, as I’ve already laid out. Each issue is the most sensational issue in memory. The opponent is the worst that has appeared in history. And everyone is cranking the anger output to maximum. I suppose it would be bad enough if election day turned off the treadmill. It doesn’t. Modern politics puts out a certain deathly and intoxicating fruit, because it is a deathly and intoxicating source. 

Political pundits, with any kind of longevity, seem to go down one of two roads. Either they turn into brainless partisan ranting, or they burn out. Check out two pundits trying to make sense of the “outrage machine” and their own involvement in it. 

https://youtu.be/SvR17Ta8nxM?t=531 

To this pastor, the evidence is clear: modern politics is the equivalent of a false prophet. It promises legacy, meaning, victory, and a future. It cannot deliver, but instead hooks you on outrage, and then demands more. Modern politics takes your attention, your emotional effort, your spiritual vitality. It seeks to replace your connection with God, with humanity; tearing away your participation in something, Someone, greater than yourself. 

Let me share with you some good news, in fact, the Good News. God, in all His glory and majesty, has made a way for us to be intimately with Him—now and forever. That way, indeed the Way, is a man named Jesus Christ: He died in our place to secure our present and eternal destiny. Those who believe in God’s salvation, this Way, are firmly placed in a relationship with God in which they can receive total fulfillment of body, heart, and soul. 

Politics promises what only God can give. Look closer. Politics is encoding law, or deciding how public dollars should be spent. That’s it. How could that possibly fill your soul? How could getting your own agenda, or that of your preferred party, passed into law possibly cause you to be satisfied with your life? Isn’t politics, on its very foundation, about deciding how society is to be governed? How could governing others give you what you need inside yourself? 

Truly, if you gain the whole world, you can still lose your soul. And modern politics is sucking the soul out of Americans. We should instead try to find our fulfillment in those personal and congregational pursuits which do give purpose to life, and do draw us closer to God and one another. 

Getting to the soul’s sanctification is simpler than you may think. The Lord promises in the Scripture that those who simply have faith that God is able, and willing, to save; they receive such salvation. This revolutionary truth means that anyone can stop putting their faith in American politics, and treat politics as the hobby, or side-show that it really is. We can devote ourselves to the better things in life, the more worthy pursuits. 

God bless you this election season.

The Value of University

My Grandpa, J.D. Palmer, in the 1950’s, left the family farm in central Washington State. He hitchhiked to Seattle Pacific College (now University), and began his collegiate journey. That journey would be the single proximate cause of the success of his entire life. It is where he met his beautiful, intelligent and loving wife, Eva. It is where he excelled in study; where he set himself apart as a 4.0 student. It is where he became sophisticated, participating in all the activities that transform a limited country boy into a well-rounded educated man: track and field (where he ran with world class Ben Mooring and Eugene Peterson), student government, church, and many studies. He made lifelong connections with people in his future field. In those days, a four year college degree was the basic building block for getting ahead in life.

In his day, J.D. Palmer could leave Seattle Pacific in the spring, and head back to the farm just outside of Yakima for the summer. There, he worked long hours in the creamery. He spent the weekends thinning fruit trees, picking produce, and other hard labor for local businesses. The money was terrible, but if he worked harder than most, and put in the long hours, he could just afford to pay for the upcoming school year in the fall. That was how he did it. Mid-year hard work was how he could afford to climb out of poverty by way of college.

Grandpa Palmer didn’t stop at a four year degree. He accepted a job in teaching just after graduating. He loved it, and he seemed to be made for the world of education. After gaining some experience teaching in elementary school, he decided to get his Masters Degree in the field. It could only help. More sacrifice, as his family grew. More time pouring over the books, and pursuing that degree. Getting it helped him to secure his first principalship. He climbed the institutional ladder through hard work and excellent leadership.

Finally, when his kids were old enough, my Grandpa went back to get his Doctorate. The highest level of higher education in our family, directly or in wider cousin circles. It was years, and much sacrifice at the University of Southern California. Earning that coveted diploma did a few things for the family. First, it allowed Grandpa to become a superintendent of schools, in Redlands California. Second, it made Grandpa a lifelong and devoted follower of Trojan football. Third, it set a bar of expectation for all to follow after him.

Our family milieu was firmly pro-education. It was the way Grandpa went from hayseed to Superintendent. Going to college was part of what it meant to be a Palmer; you go to church, love the Lord, love your family, be a pillar in the community, and find a way to go to college. An expectation for pursuing higher education was so important, he and my Grandmother saved money for their children and grandchildren to go to college.

My father, Bruce Palmer, followed his father’s footsteps in the late 1970’s. He moved away from home in California, and enrolled at the same place: Seattle Pacific College. While he was there, it became a university. He got his degree in Business. He met his wife there, and just like Grandpa, was married before graduating. Even in the early 80’s a college degree was a surefire way to get your foot in the door at corporate America, and it was how my dad made his leap into the middle class.

But, by then tuition was not something that a teenager could swing by working hard during the summers. My dad, along with everyone else, needed some help. Because my grandparents valued college so much, they had set money aside for him. But, even in those days, it was possible for a student with some planned help, to graduate from a four year university (even a private Christian school) without student debt. It was also in this era (about 1976) that congress made student debt especially difficult to erase with bankruptcy.

It was in the late 70’s that our nation began to allow financial institutions to loan bad debt to teenagers, at the cost of their futures. If one follows the logic: a four year degree makes a person far more valuable to an employer, and they will pay the graduate much more. Financial institutions are therefore making an investment that pays off for both the student, who will make more money in the long run, and the debt collector, who earns interest over the life of the loan.

My father took a job as a pharmaceutical salesman. He worked the Alaska territory for almost a decade, before settling down in Spokane, Washington, until his retirement a few years ago. When it came time for me to decide whether or not to go to college, both my father, and my grandfather strongly encouraged me to do it.

My decision to go was based solely on the strenuous advice of my grandpa, and my dad, who argued that it was the best first place to go. Get your education, and no matter what you do, you will find a valued use for it. I had almost joined the Marines. But, another mentor of mine said, “You’re young. The Marines aren’t going anywhere. Get your education while you have the time and energy, and you’ll have it out of the way. Plus, you can join the Marines as an officer if you do the college thing first.”

It seems that I was the first generation of Palmers to encounter the massive change in college costs. Put simply, college had become, and continues to be exponentially more expensive, and exponentially less valuable. In 2002, I boarded a Greyhound bus and made the trip from Spokane to Seattle. I too enrolled at Seattle Pacific University.

Paying for school was a nightmare. I had some scholarships, but not a lot. School cost about $25,000 a year. Like the Palmer men before me, I had worked hard, and was willing to commit my entire life savings (up to that point), representing countless hours working at Hollywood Video, Grocery Outlet, and Denny’s on weekends, holidays, and through the summer. It was about $2,500. I remember signing the check with a shaking hand at the registrar’s office. It wasn’t even enough for room and board for one school year, never mind the tuition, books and fees.

I focused on classes that I found fascinating, allowing my major to spring up organically. I had taken many classes in communication, and in theology. Finally, I declared my theology major, just in time to have all federal subsidies stripped away: it was a new ruling, citing separation of church and state, and any students wanting to pursue spiritual studies would have to find their own way to pay for college.

It was then that I faced a life changing decision. Do I take out lots of personal loans, with horrible rates and fees, and complete my education? Or, do I add a couple years to the experiment, take less classes, and try to lower the debt burden by working full time? I knew the loans were easy to sign for, but like iron shackles put around the neck. The debt was expensive, and repayment over many, many years is still the only way out.

Again, I found myself signing documents with a shaky hand in the registrar’s office. In the end, I graduated with $60,000 of debt. It was horrible debt. 10% origination fees, 8% interest (adjustable). It was a crushing way to start adult life. So, what is the value of a liberal arts degree in the modern world?

I, like most of my peers, did not meet and marry at college. It was more taboo, marriage was the kind of thing you would do when you settled down, when the future was a little more certain. We all thought ourselves too young for matrimony. Of all my friends, I only knew one guy who wound up marrying someone he met at college. Perhaps that is for the better, perhaps not; but finding a quality person who is motivated to succeed in life, and desirous of getting married, isn’t happening on the college campus. Again, what is the value of a liberal arts degree in the modern world?

I went back to Seattle a while ago, to meet up with my old college roommate. I asked him this very question. Perhaps my experience is a one-off, but neither he, nor I, knew of anyone that we went to college with who wound up in a field where their degree put them ahead. It didn’t get them a job, it didn’t get them a promotion, and it didn’t help. It hurt. All of my peers had to find a way to pay off the equivalent of a mortgage without the benefit of a house, without low rates, and without the ability to sell in an emergency. Some of them found work in the swelling Seattle IT market.

I graduated over a decade ago. My mentor was right, the military didn’t go anywhere. I went to an officer interview board for the United States Army before I took my last finals, and swore in just before graduating. Just after shipping off to Basic training that fall, I got a letter in the mail. That 8% interest rate had just been adjusted, to 12%. The Army did not offer loan repayment to my particular track; I wound up paying out of pocket for years and years. Most officers who go to college outside of the Academy go through ROTC, which foots the majority of the bill. For my entire time of service, while other officers were in fine living quarters and going out for meals, I was renting a trailer and eating sandwiches. I paid down the debt like a madman. I wanted out of the shackles.

Finally, I got deployed to Iraq, and it was there, without any overhead, or taxes, and plenty of extra pay, that I finally felled the giant. My debt was gone. Paid in full. I’m not sure of my peers, but I suspect most of them are still making payments, without the benefit of higher pay.

When it comes to the value of a university degree, simple economics has been ignored, I suspect because there is too much money to be made. The bubble has nearly run its course. Disaster looms.

I think the American landscape is changed. Universities and colleges have become more about social programming than individual preparation and mental sharpening. Perhaps with the exception of a specialized field, like medicine or computer programming, a 4 year degree does not qualify someone to step into corporate America and succeed. Reading today’s published cost of Seattle Pacific University, I see that a student should expect to spend $54,735 for a school year. That’s more than twice the cost when I was attending. Exponential growth of cost. This phenomenon is based on the poor lending practices, and over government regulation, that would cause an overvaluing in any market.

One cannot write about the value of a college degree without discussing the content of those degrees. The devaluation of a liberal arts education has more than one contributing factor. It must be more than supply and demand; too many people have a degree, thereby decreasing education value in the marketplace. The product itself has lost value.

When my grandpa was attending college, he was taught exceptional material from exceptional professors. The academic standards were high. And, if you could not hack the load, you left. Nowadays, with high volume of finances to be made off of students, universities have sacrificed their academic standards. Furthermore, academia has been the breeding ground of far-left ideals, and a student is far more likely to graduate with political ideologies drummed into them than employable skills. Employers are less likely to value the investment, unless they are in the political arena, and on the far-left. Liberal arts degrees are more about social, racial, socioeconomic, and political ideals than they are about competence and knowledgeability. Early adopters and sharp critical thinkers understand this, and are moving away from the college pathway to wealth and prosperity.

My own confidence in education has not been shaken in the least; only the value of expensive universities. This has led me to make some adjustments as my own son is now old enough to begin elementary schooling.

My decision has been to make an early investment in education. I’m opting to send my kids to a private school where the focus is more on learning basic knowledge and function in academic rigor. I believe that a leg up on learning is the more productive route. I’m sure universities are not going anywhere for the long term, but until the bubble bursts, I cannot advocate for my own children any path where student debt will be a part of the outcome.

Endings

The Lord blesses a people, with someone who just seems to know the right thing to do all the time. Occasionally, God is good enough to send us someone, and shape them, to be a kind of guiding light to the rest of us. We often take them for granted, walking in the illumination of their God-reflection. Until they are gone.

I was driving to work this morning, and cycled through the radio stations. One of my local stations was broadcasting the funeral of Billy Graham. I could hear the bagpipes playing, and the announcer spoke of the body being moved by procession. They were playing Amazing Grace. I imagined the group of people standing behind the casket as it moved to the final resting place. I took off my hat, there in my car. One of those mighty titans of truth being laid to rest, surely translated to walk in the land of the truly living.

We have lost something, O Lord. Don’t leave us in the darkness.

Just a few months ago, a mighty hero in my life was laid to rest as well. I had the pleasure of playing a couple of songs on my guitar at the funeral. Jim Eller was on of those titans of truth. He walked with humility, and always was there to pray for me, for my family, and remind us of how to follow God. He was half blind, and physically unsteady, there in the last few months. But, I couldn’t help but noticed that he was never more clear eyed, and spiritually solid. His greatest concern was for his wife, grown children, and growing grandchildren. He wanted them to follow in the way that he had been paving his whole life. When we did lay him to rest, I felt like there was a real hole in our community.

We lost something, O Lord. Don’t leave us in the darkness.

My own Grandpa, Jay Denton Palmer, was one of those too. We lost him about six years ago. I named my oldest boy after him. I’m so sorry that my kids will never know him like I did. I loved him as only a grandson can. I know that he believed in me, cherished to see me grow up. He was proud of me. In the way that a proud grandparent can, he respected me. And, I respected him. He ran track in college with some of the legends of the Pacific Northwest, like Ben Moring and Eugene Peterson. He was a Gideon, believing that the Bible was powerful enough to be set into a stranger’s hands and left to work. When he went to be with Jesus, I felt robbed. Even now, I wonder what he would say if he could see what we are up to now; and wonder what kind of wise words he would offer. He was a good man, and we are the poorer for having to let him go.

But, that is the way of things. I feel like there is a grainy color polaroid, of all those who I grew up with. Many of them were people to be in awe of. People to listen to. People to emulate. People to love and respect. They reflected God’s radiance, it seemed. And one by one, their faces are being rubbed out of the picture, never totally removed, but somehow eerily absent. Oh, how the people next to them in the picture grimace at the loss.

Sitting in a coffee shop, I ran into some old friends. Mrs. Murray had lost her husband to cancer a few years ago. Her friends, the Stiltzes, had lost a son to an IED. All three of them having coffee. I MEPS’d in with their son, so many years ago. I’ve memories of us running at the park, in the early morning Spokane hours, trying to get in shape for basic training. I came home. He didn’t. We hugged and caught up. Just before leaving, Mrs. Murray said to me that we are about to lose Marla. My heart caught in my throat.

Marla is one more of those titans of truth. She worked at the church I went to as a boy. She taught us to sing, and had the job of putting on the church musical productions. I don’t know for sure, but I think she loved it. She always came off that way. Marla never stopped being the kind of person you wanted to run into on a hard day. She just reflects that light in a way you can’t explain, but you know when you are in the presence of it.

What are we going to do? Lord, we’re losing so many of our pillars. Don’t leave us in the darkness. Sometimes it feels like our country has its hands around its own throat, and it is squeezing. Polarizing, punditry, anger, and entrenched shouting has become our way of life. Shooting people just to shoot them. Then, accusing and crying about how we were right all along. Squeezing. So much darkness.

Lord! Don’t You leave us alone! Raise up the Elijah and Elisha, the Samuel, the David, the Isaiah, the John, and the Jesus. Send us leaders who know the way, who know the truth, and who lead in the way of life.